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Monday, 12 November 2007

Aspects of Chartism: 1848 the year of revolution?

The downturn in the European economy in 1847 led to the revival of revolution in Europe in 1848 with the possibility of renewed violence in Britain and Ireland. A revolutionary upheaval swept across the continent after the fall of the French monarchy in February 1848 and this seemed, at least initially, to promise as never before the realisation of the dream of a democratic and constitutional system of European government. Chartism had already begun to revive before the news from France was added impetus to the movement.

Discrediting Chartism

O’Connor was elected to the House of Commons in the general election of 1847 as one of the MPs for Nottingham and fear that his victory would be challenged reinvigorated the NCA in his support. The NCA launched a new National Petition in favour of the Charter and arranged mass meetings to whip up support. The movement was now centred on London where both the NCA and the Northern Star were now based. The first wave of rioting occurred in early March but there was little about this that was specifically ‘Chartist’. A demonstration on 6th March at Trafalgar Square to protest against the proposed rise in income tax (hardly an issue of immediate concern to most Chartists) was banned and led to rioting. It took the police, who were caught unprepared, three days to restore order. 127 rioters were arrested, two-thirds of whom were between sixteen and twenty-two.

However, elsewhere there were more serious threats to the authorities. In Glasgow, several thousand unemployed, reported to be mainly Irish, complained about the quality of food being provided by the Relief Committee and resorted to looting local shops including gunsmiths. A barricade was erected and three people were killed as soldiers fired to clear the threatening crowds. A similar though less violent riot took place in Edinburgh on 8th and 9th March. In Manchester, the unemployed rioted at the imposition of oakum picking by the poor law authorities but were dealt with by the police. On 17th March, the Chartists held a demonstration at Kennington Common that was followed by some looting in Camberwell. On the same day, a Chartist meeting in Salford voted a congratulatory address to the French people and a Chartist-Irish Confederate alliance was cemented. On both occasions, the authorities enrolled special constables.

The authorities were undoubtedly nervous as the day for the presentation of the Petition drew near. There were heightened expectations on both sides throughout the country and reports of Chartists arming and drilling on the moors anticipating the rejection of the Petition. The Chartist Convention met in London on 4th April and arranged to present the petition on 10th April. The plan was to hold a large demonstration at Kennington Commons after which the Petition would be taken in procession to the House of Commons. This was seen by the government as very intimidating and it was concerned to prevent London sliding into revolution as had already occurred in Paris. Initially, the government considered banning the meeting but recognised that this would probably be counter-productive but they did ban the procession and took massive precautions to prevent the Chartists crossing the river. 85,000 special constables were sworn in; many were workmen enrolled to defend their places of work and possibly to prevent them attending the meeting. 4,000 police were positioned on the bridges and in the vicinity of Parliament and 8,000 troops were held in reserve. Estimates of the number of Chartists ranged from the official 15,000 to O’Connor’s inflated 400,000 with historians today giving a figure of 150,000.

The Chartists had always intended the meeting and procession to be peaceful. The mythology of Kennington Common as a ‘fiasco’ was largely created in retrospect. This view needs revision in three important respects:

  • Most people were not laughing until it was all over and this is extremely clear from diaries kept at the time by prominent figures. The build up to 10th April had been government policy partly to overawe and discredit the Chartists and partly to impress foreign governments that had shown themselves unable to cope with their own revolutionary crowds.
  • The ‘fiasco’ effect was in part planned by the government to discredit the Chartists.
  • From the point of view of revolutionary threat, the worst was still to come.

One of the advantages of the defeat of Chartism was its impact on the Irish. The major event on 13th April was not the discrediting of the Charter but the debate on the bill for ‘the more effectual repression of seditious and treasonable proceedings’ in Ireland. This Treason-Felony Act was followed by 22nd July by the suspension of Habeas Corpus in Ireland where the situation had deteriorated partly as a result of nationalist anger over the handling of the famine and the political realignment that followed O’Connell’s death.

An Irish-Chartist alliance?

The Nation was started in October 1842 by a group of romantic nationalists including Charles Gaven Duffy. They did not favour violence and were opposed to the Chartists. This moderation was maintained, even after the miseries of the famine had begun, by Duffy and William Smith O’Brien in secession in early 1847 from O’Connell’s Repeal Association, known as the Irish Confederation. A minority of the Confederates took up the cause of tenant rights and in early 1848 two of the group, John Mitchel and Thomas Devlin Reilly set up their own newspaper, the United Irishman in rivalry with the Nation. The news from France brought the two groups closer together. O’Brien called for the formation of a National Guard, for which he was tried but acquitted for sedition. The Confederates established a working relationship with the Chartists, something O’Connor had always wanted but which had been thwarted while O’Connell lived.

The old fear of a Franco-Irish alliance in revolution was revived and the government acted quickly to minimise it. By the end of March, Britain had already agreed a pact of mutual non-interference in each other’s internal affairs with the French Provisional Government. If the Irish were to rise successfully, they would have to look to their own resources and that meant looking to the Irish in Britain to cause a diversion and to North America for military support. The threat of a Chartist-Confederate alliance was considerable. By 1848, London, Manchester, Liverpool, Bradford and smaller British towns like Barnsley and Ashton had considerable Irish minorities. In Bradford and Ashton, even in 1841, ten per cent of the population was Irish. In London, Confederate clubs had been spreading since the autumn of 1847 and on 4th April 1848 they came together with the Chartists at a meeting arranged by the Fraternal Democrats. In Glasgow, pikes were being manufactured at Anderston. In Liverpool, ships from North Americas were searched on entering British waters and the police in Dublin had ordered to arrest all returning immigrants and search them for treasonable papers. In Bradford, throughout April and May there were reports of drilling and pikes being made. The threat to the government had not evaporated after 10th April.

The impending trial of John Mitchel provided the background to mounting unrest in the early summer of 1848. He had been arrested on 22nd March for publishing seditious articles in the United Irishman and was to be tried under the new Treason-Felony Act. There was widespread fear of a rising should he be convicted. In London, the Chartist Convention had been replaced by a National Assembly on 1st May. A New Plan of Organisation had been agreed similar to that used by the United Irishmen in the late 1790s, with a basic unit of ten men to a class and ten classes to a ward. The structure was both flexible and opaque lending itself to conspiratorial organisations that in the localities easily merged with local Irish Confederate clubs. At the same time, regular outdoor meetings were held especially in East London. Chartism at this level was more active than ever. Mitchel was tried on 25th and 26th May and sentenced to death, though this was later commuted to fourteen years’ transportation. Meetings in his support were held at Clerkenwell Green during the trial and on 28th May between ten and twelve thousand people gathered on the Green.

The following evening several thousand gathered again and marched towards Trafalgar Square. They were joined by another 3,000 who had been listening to speeches by Ernest Jones and other Chartist leaders on Stepney Green. They marched through the West End and the crowd was estimated at between 50,000 and 60,000 strong. The main procession was peaceful but there was some marginal rioting and on 30th May the police banned all assemblies and processions in the capital. Meetings continued: on 31st May at Clerkenwell Green and in Bonner’s Fields on 4th June where Ernest Jones was the main speaker, troops stood by while police cleared the crowds. These and smaller meetings, often unannounced so reporters could not be present to collect evidence to man a prosecution, were gradually wearing down the police and demoralised property owners in the neighbourhood of the meetings. Finally, warrants were issued for the arrest of the leading speakers including Jones.

The culmination of these meetings came on Whit Monday, 12th June at Bonner’s Field. The government banned all meetings and called up over 5,000 troops and 4,000 police. David Goodway[1] concluded that ‘The Chartist leadership would probably have welcomed the Bonner’s Fields demonstration developing into a rising’. However, the only member of the Chartist Executive left in London was Peter Murray McDouall. He sized up the situation and called the meeting off; bad weather did the rest. That evening, at the Albion beershop in Bethnel Green Road, McDouall planned an insurrection but it was called off two days later on the instructions of the Chartist Executive; spies had been detected. Nothing further happened until 10th July when the conspirators resumed their meetings independently of the Chartist Executive, though it soon came to know of the plot. On 20th July, a secret committee was formed to plan the day of insurrection planned for 16th August. Then, on 27th July, came the news that Smith O’Brien had attempted a rising in Ireland, that it had been a complete failure and that the leaders had all been arrested. Neither this, nor the realistic and justified fear of spies, deterred the conspirators.

Bradford

The conspiracy was not just based in London, for events in London since April had been repeated elsewhere. The authorities were particularly concerned about Manchester, Liverpool and Bradford where the situation was seen as especially dangerous. Bradford had become a centre of the worsted trade and had only acquired its police force in 1847. This numbered 69 men or one to every 1,343 inhabitants. With such a small force, the mayor was powerless to stop Chartist activity. Isaac Jefferson, a blacksmith was one of the leading Chartists with a powerbase in Adelaide Street, off Manchester Road, an area densely packed with unemployed wool combers. On 13th May, the police attempted to arrest him but were beaten off by the inhabitants. The reluctance of the mayor to intervene was quite understandable. On 23rd May, McDouall made a seditious speech with impunity at a mass meeting in the town. At this point, the Home Office decided that action would have to be taken.

With a large Irish population and perhaps half the Chartists in Bradford were Irish, the Mitchel verdict was going to be very important. Magistrates were informed that the intention, as in Scotland, was to tie troops up and prevent them being sent to Ireland. On 27th May, extra troops arrived brining their numbers up to 800 and 1,500 special constables were sworn in. On Sunday 28th May, the magistrates finally decided to act and the following morning sent the police into Adelaide Street to arrest Jefferson and to search for arms. The police and specials got no further than the corner of Adelaide Street before being driven back by the inhabitants to the court house. The protestors then marched through the streets singing Chartist songs. Troops were sent for. The police were armed with cutlasses. Together with 1,000 special constables, 200 infantry with fixed bayonets and two troops of dragoons, the mob was pushed back into their homes. Nineteen arrests were made but the leaders escaped. The Chartists subsided but quickly resumed their meetings. Jefferson was arrested on 16th July but was rescued by the mob. On 15th August, the magistrates reported that pikes were being made as the Chartists waited for news from Manchester of the general rising. If the signal came, they had 4,000 men ready to take the town.

Liverpool

It was not until after Mitchel’s conviction that the number of Irish clubs in Liverpool grew under the direction of a central Club Council. This was similar to the New Plan of Organisation in London and provided a highly co-ordinated, secret organisation from which an insurrection could easily develop. The intention, as elsewhere, was to detain troops in England. With a quarter of the population of Liverpool Irish, this clearly presented the authorities with a major problem. The situation was worsened by reports from the United States where the Irish Republican Union had been formed to extend to Ireland the republican freedom enjoyed in the United States. This involved raising an Irish Brigade that would return home under the guise of disillusioned emigrants to fight for the Irish cause.

More troops were sent to the city after opposition hardened with Mitchel’s conviction. More police were appointed to what was the largest police force outside London and there were gunboats on the River Mersey. Unlike Bradford, there was very little Chartist involvement. The unrest in Liverpool was an extension of the Irish problem. On 25th July, the day Habeas Corpus was suspended in Ireland, a a thousand signature petition from Liverpool asked for the Suspension Act to apply to their city as well. Towards the end of July, the corporation was unable to pay for any more troops to be billeted and decisive action was taken by the police. The arrests that followed, the departure of Terence Bellew McManus, the leader of the protests for Ireland to join the rebellion and then news of its failure, enabled the magistrates to take control of what was potentially a dangerous situation.

Manchester

The Irish adopted a club system in Manchester as they had done in Liverpool and again the rhythm of protest followed the history of the Mitchel trial with a mass meeting in Stevenson Square planned for 31st May and a call for a one-day strike. Magistrates banned the meeting and police and soldiers turned back contingents from Oldham and Ashton as they marched down the turnpikes to Manchester. There were some disturbances in the town but no serious rioting. On 6th June, Ernest Jones arrived to deliver the speech he had given two days earlier in London. Next morning, he was arrested. On Whit Monday, 12th June, in common with other towns, Manchester held a meeting to protest at Mitchel’s conviction and in support of the Charter but there was little disorder.

Revolution

Magistrates now began to arrest leaders throughout the country but the more they arrested the more they drove the rest into desperate action. As in London, it was now that secret plotting for a rising began. On 18th July, a delegate meeting on Blackstone Edge, high in the Pennines between Halifax and Rochdale, decided that moral force had failed and that the time had come for direct action. The plan was for Lancashire to rise on 15th August, followed by Bradford the day after, the same day as the rising in London.

The government knew of the plans in advance through its system of informers. On the night of 14th August, seventy armed Chartists left Oldham for Manchester and at Ashton-under-Lyne the Chartists paraded with their arms just before midnight. One policeman was killed before the military arrived. In Hyde, a mob began drawing the boiler plugs. The following evening, 15th August, three hundred police simultaneously arrested the Chartist and Confederate leaders in Manchester. The rising was aborted so the signal was never sent to Bradford. On the next night, the metropolitan police raided the taverns where the London rising was about to begin. The revolution was over and the gaols were filled.

The conspiracy of 1848 was the last of the attempts at revolution that began in the 1790s. The violence was less widespread than in 1842 and nothing so spectacular as the Newport rising of 1839, but as a conspiracy it was probably the most serious since 1817 and 1819. With its French and especially Irish dimensions, it was comparable to the revolutionary plotting of the 1790s but this time the French were not interested and the Irish too affected by the famine to provide the lead their compatriots in exile looked for. The scale of the subversive activity has been all but expunged from historical memory. Chartism in 1848 increasingly came to be seen as the ‘fiasco’ of 10th April. As economic conditions improved in the 1850s and as working people were viewed as more ‘respectable’ in their economic and political aspirations, the notion that working people in Victorian Britain could threaten revolution became increasingly inconceivable and dropped out of the historical canon. It was not until historians began to look seriously at the events of 1848 and question the ‘grand narrative’ contrived by Gammage, Hovell and the rest that the significance and potential threat of revolution in 1848 was recognised.


[1] David Goodway London Chartism 1838-1848, Cambridge University Press, 1982, page 86.

Sunday, 11 November 2007

The Normans in Southern Italy: The Normans and the Papacy -- Victor II and Urban II

Victor III (1086-1087)

Of noble birth, Dauferi entered the Benedictine monastery of Montecassino[1], where he changed his name to Desiderius and where in 1058 he succeeded Pope Stephen IX (X) as abbot. His rule at Montecassino marks the monastery’s golden age, for he promoted writing and manuscript illumination, established an important school of mosaic, and radically reconstructed the abbey, considered a major event in the history of Italian architecture. He was made cardinal priest by Pope Nicholas II in 1059 and papal vicar in southern Italy, where he negotiated peace between the Normans and the papacy. Favoured by the cardinals and his predecessor, Gregory VII, Desiderius was chosen pope, but he declined the office, and the year 1085 passed without an election.

On 24th May 1086, the cardinals proclaimed him pope against his will, but before his consecration was completed, supporters of the Holy Roman emperor Henry IV, who had set up the antipope Clement III in 1084, drove him from Rome. Victor retired to Montecassino. In March 1087, Victor convened a synod at Capua and resumed his papal authority. He received belated consecration in St. Peter’s, Rome, on 9th May, but imperial support for Clement made it impossible for Victor to spend more than a few weeks in the city. He dispatched an army to Tunis, where it defeated the Saracens and compelled them to pay tribute to Rome. In August 1087, he held a synod at Benevento that excommunicated Clement and condemned lay investiture. Falling ill at the synod, Victor returned to Montecassino, where he died in September.

Urban II (1088-99)

Odo was born of noble parents about 1035 in the Champagne region of France[2]. After studies in Soissons and Rheims, he took the position of archdeacon in the diocese of Rheims, at that time the most important metropolis in France. An archdeacon was an ordained cleric appointed by the bishop to assist him in administration; in the Middle Ages it was an office of considerable power. Odo held the position probably from 1055 to 1067. Subsequently he became a monk and then (c. 1070-74) prior superior at Cluny, the most important centre of reform monasticism in Europe in the 11th century. At Rheims and Cluny, Odo gained experience in ecclesiastical policy and administration and made contacts with two important reform groups of his time: the canons regular (clergymen dedicated to the active service of the church, who live a strict life in community) and the monks of Cluny. In 1079 he went to Rome on a mission for his abbot, Hugh of Cluny. While in Rome he was created cardinal and bishop of Ostia (the seaport for Rome) by Gregory VII. In 1084 Gregory VII sent him as papal legate to Germany. During the crisis of Gregory VII’s struggle with Henry IV, the Holy Roman emperor, Odo remained loyal to the legitimate papacy. After Gregory VII’s death in 1085, he also served his successor, Victor III, who died in September 1087. After a long delay, during which the reform cardinals tried unsuccessfully to regain control of Rome from Guibert of Ravenna, who had been named Pope Clement III by Henry IV in 1080, Odo was elected pope in Terracina, south of Rome, on 12th March 1088.

As pope, Urban II found active support for his policies and reforms among several groups: the nobility, whose mentality and interests he knew; the monks; the canons regular, for whom he became patron and legislator; and also, increasingly, the bishops. Urban felt that his most urgent task was to secure his position against the antipope Clement III and to establish his authority as legitimate pope throughout Christendom. He attempted, with moderation and tolerance, to reconcile the church-state traditions of his age with ecclesiastical notions of reform. In practice he pushed the controversial question of lay investiture more into the background while at the same time retaining reform legislation. He thus softened the conflict and permitted a more peaceful discussion of the problems at issue. At the Council of Clermont (France), in 1095, during which he eloquently called the First Crusade, Urban attempted, however, to prevent a further and complete feudalisation of church-state relationships by prohibiting the clergy from taking oaths of fealty to laymen.

Despite Urban’s attempts at reconciliation, it did not prove possible to come to terms with Henry IV or with a large part of the church within the empire. England also remained closed to papal policies of reform and centralisation. Although Urban had been recognised there since 1095, a conflict between Anselm, the theologian who was named archbishop of Canterbury, and King William II strained the relations between Urban and the king. On the other hand, despite a long-standing conflict between Philip I of France and Urban (brought about by the king’s scandalous marriage), France began under this French pope to become the most important support of the medieval papacy. Urban obtained special support in southern Europe: his particularly faithful allies were the Normans of southern Italy and Sicily. In Spain, Urban supported the Christian reconquest of the country from the Moors and carried out the ecclesiastical reorganisation of the country. In southern Italy, southern France, and Spain, kings and princes became vassals of the Roman see and concluded treaties and concordats in feudal form with the pope: by this the temporal rulers sought to secure their independence from more powerful lords, and the pope for his part was able to carry out his reform aims in these territories.

From 1095 Urban was at the height of his success. From this time several important church councils took place: in 1095 at Piacenza, Italy, at which reform legislation was enacted; also in 1095 at Clermont, where Urban preached the First Crusade; in 1098 at Bari, Italy, where he worked for a reunion between Greek Christians and Rome; and in 1099 at Rome, where again reform legislation was passed. Urban’s idea for a crusade and his attempt to reconcile the Latin and Greek churches sprang from his idea of the unity of all Christendom and from his experiences with the struggles against the Muslims in Spain and Sicily. He was, for a while, able to attract the Byzantine emperor Alexius I to his plans but never the Greek Church. Whereas the First Crusade led to military success with the conquest of Jerusalem in 1099, the project for union failed. Urban’s pontificate not only led to a further centralisation of the Roman Catholic Church but also to the expansion of papal administration. It contributed to the development of the Roman Curia, the administrative body of the papacy and to the gradual formation of the College of Cardinals. Urban died in Rome in 1099.


[1] H. E. J. Cowdrey The Age of Abbot Desiderius: Montecassino, the Papacy and the Normans in the Eleventh and Early Twelfth Centuries, Oxford University Press, 1983 is the best study of Desiderius. The chief source is the Chronicon Cassinense, in Mon. Germ. Hist.: Script., volume VII, reprinted in Patrologia Latina, volume 173; some autobiographical details can be found in his own Dialogues in Patrologia Latina, volume 149. H. R. Mann, The Lives of the Popes, volume VII, London, 1910, pages 218-244 remains useful.

[2] Robert Somerville and Stephan Kuttner (eds.) Pope Urban II: The Collectio Britannica, and the Council of Melfi (1089), Oxford University Press, 1996 is a useful study of an important event based on contemporary sources. Alfons Becker Papst Urban II (1088-1099), two volumes, Stuttgart 1964, 1988.